Friday, March 27, 2009

Kipling--Gods of the Copybook Headings

In days gone by handwriting was learned by copying out lines in "copybooks." What to copy was supplied in the book with headings on each page, often consisting of a helpful proverb. When Kipling reacted against the social trends of his day, he spoke about this copybook wisdom as something that had been abandoned, but which would in the end prove valuable.

That reminds me of Ecclesiastes. There is a serious challenge to the received wisdom, but in the end an unwillingness to let go of the doctrine of retribution. "but know thou, that for all these [things] God will bring thee into judgment" (Ecclesiastes 11:9).

The Gods of the Copybook Headings



AS I PASS through my incarnations in every age and race,
I make my proper prostrations to the Gods of the Market Place.
Peering through reverent fingers I watch them flourish and fall,
And the Gods of the Copybook Headings, I notice, outlast them all.

We were living in trees when they met us. They showed us each in turn
That Water would certainly wet us, as Fire would certainly burn:
But we found them lacking in Uplift, Vision and Breadth of Mind,
So we left them to teach the Gorillas while we followed the March of Mankind.

We moved as the Spirit listed. They never altered their pace,
Being neither cloud nor wind-borne like the Gods of the Market Place,
But they always caught up with our progress, and presently word would come
That a tribe had been wiped off its icefield, or the lights had gone out in Rome.

With the Hopes that our World is built on they were utterly out of touch,
They denied that the Moon was Stilton; they denied she was even Dutch;
They denied that Wishes were Horses; they denied that a Pig had Wings;
So we worshipped the Gods of the Market Who promised these beautiful things.

When the Cambrian measures were forming, They promised perpetual peace.
They swore, if we gave them our weapons, that the wars of the tribes would cease.
But when we disarmed They sold us and delivered us bound to our foe,
And the Gods of the Copybook Headings said: "Stick to the Devil you know."

On the first Feminian Sandstones we were promised the Fuller Life
(Which started by loving our neighbour and ended by loving his wife)
Till our women had no more children and the men lost reason and faith,
And the Gods of the Copybook Headings said: "The Wages of Sin is Death."

In the Carboniferous Epoch we were promised abundance for all,
By robbing selected Peter to pay for collective Paul;
But, though we had plenty of money, there was nothing our money could buy,
And the Gods of the Copybook Headings said: "If you don't work you die."

Then the Gods of the Market tumbled, and their smooth-tongued wizards withdrew
And the hearts of the meanest were humbled and began to believe it was true
That All is not Gold that Glitters, and Two and Two make Four
And the Gods of the Copybook Headings limped up to explain it once more.

As it will be in the future, it was at the birth of Man
There are only four things certain since Social Progress began.
That the Dog returns to his Vomit and the Sow returns to her Mire,
And the burnt Fool's bandaged finger goes wabbling back to the Fire;

And that after this is accomplished, and the brave new world begins
When all men are paid for existing and no man must pay for his sins,
As surely as Water will wet us, as surely as Fire will burn,
The Gods of the Copybook Headings with terror and slaughter return!

Tuesday, March 24, 2009

I Surrender All

Someone asked me to translate "I Surrender All" into Hebrew, so here it is. Please post a comment if you have corrections or a better translation for this hymn.

Saturday, March 7, 2009

Coco Chanel and Ecclesiastes 3

"There is time for work. And time for love." said Coco Chanel. "That leaves no other time."

Lord Byron, "All Is Vanity," Says the Preacher

'All Is Vanity,' Saith the Preacher

by Lord Byron
(1788-1824)


Fame, wisdom, love, and power were mine,
And health and youth possessed me;
My goblets blushed from every vine,
And lovely forms caressed me;
I sunned my heart in beauty' eyes,
And felt my soul grow tender;
All earth can give, or mortal prize,
Was mine of regal splendour.

I strive to number o'er what days
Remembrance can discover,
Which all that life or earth displays
Would lure me to live over.
There rose no day, there rolled no hour
Of pleasure unembittered;
And not a trapping decked my power
That galled not while it glittered.

The serpent of the field, by art
And spells, is won from harming;
But that which soils around the heart,
Oh! who hath power of charming?
It will not list to wisdom's lore,
Nor music's voice can lure it;
But there it stings for evermore
The soul that must endure it.

All Is Vanity by Charles Gilbert

This ambiguous illusion by Charles Gilbert is titled "All Is Vanity," signaling a conscious connection with Ecclesiastes. The painting faithfully reflects the ambiguity of the book since both portray simultaneously the beauty of life together with the certainty of approaching death. In the image, an innocent portrayal of a young woman before a mirror seems to project the image of a skull.

The Sea-wolf by Jack London

The Sea-wolf,
by Jack London (McClure Publications, 1917).

In The Sea-Wolf by Jack London, the character Wolf Larsen reads Ecclesiastes 2:8-9, 11; 9:2-6 in full, and then proclaims, "The Preacher who was king over Israel in Jerusalem thought as I think." For all the limitations in life, he appreciated its superiority over death (pages 106-107).

Tess of the D'Urbervilles by Thomas Hardy

Tess quotes "all is vanity" in reference to her wasted life, in Thomas Hardy's Tess of the D'Urbervilles.

Ulysses, by James Joyce

I don't think this has anything to do with Ecclesiastes, but it uses the phrase 'vanity of vanities' (page 652).

Ulysses, by James Joyce.

Romeo's Oxymorons

Act 1, Scene 1 of Shakespeare's Romeo and Juliet, has a conversation where Romeo laments the contradictions of life, even using the word 'vanity' ("serious vanity"). Benvolio doesn't find it funny.

Qoheleth also laments the contradictions of life, but in the end resigns to enjoy life as it is handed to him.

All Is Vanity by Christina Schwarz

All Is Vanity, by Christina Schwarz is a novel I haven't read. It begins with a kind of pre-mid-life crisis, i.e. a crisis of meaning before reaching mid-life. Anyway, the title comes from Ecclesiastes.

Les Miserables by Victor Hugo

Les Miserables By Victor Hugo: "í Grantaire perfectly boozy was deafening the corner of which he had taken possession he was talking sense md nonsense with all his might he cried I am thirsty Mortals I have a dream that the tun of Heidelberg has an attack of apoplexy and that I am the dozen leeches which is to be applied to it I would like a drink I desire to forget life Life is a hideous invention of somebody I don t know who It doesn t last and it is good for nothing You break your neck to live Life is a stage scene in which there is little that is practical Happiness is an old sash painted on one side The Ecclesiast says all is vanity I agree with that goodman who perhaps never existed Zero not wishing to go entirely naked has clothed himself in vanity О vanity 1 the patching up of everything with big words a kitchen is a nboratory a dancer is a professor a I " Grantaire, in Victor Hugo's Les Miserables, quotes "The Ecclesiast", 'all is vanity'.

Ephemeral Musical Album on Ecclesiastes

The Album is fictional, that is, it does not exist. Paulo Brabo's (from Curitiba, Brasil) alter ego Paulo Roberto Purim's recording of "Silent Night" does exist on archive.org. The others items in the description are vanity:

Sum of God(2004), the Trinity Brothers' Christmas album, is the last entry in a trilogy which started with the award-winning Some of God (inspired by the Book of Ecclesiastes, 2001) and was followed by Sun of God(inspired by the Book of Psalms, 2003). Silent Night is the last song in this album. The Trinity Brothers are Paul, Bob and Mister. ©© The Brazilian Bomber Project Saint Brabo Monastery, West Indias

(Saint Brabo Monastery is as fictional as "West Indias").

Six Sermons on Ecclesiastes

www.archive.org has six recordings of sermons on Ecclesiastes by Dr. John Johnson of Village Baptist Church, in a series called "Coming to Grips with Reality":

2008-21-09, "The Reality Behind Pleasure and Profit"
2008-10-05, "Coming to Grips with Time"
2008-14-09, "The Reality of What we Can Control"
2008-09-28, "Seizing the Moments God Serves up"
2008-10-19, "The Reality of Individualism - Ecclesiastes 4:7-12"
"Sweat the Small Stuff - Ecclesiastes 10:1"

For all 18 sermons from the series (audio and manuscript), see the church website.

Dr. John Johnson is Associate Professor of Pastoral Theology at Western Seminary, and pastor of Village Baptist Church in Beaverton, Oregon.

Three Musketeers

Alexandre Dumas's Three Musketeers has a quote from the Ecclesiastes theme verse when Aramis denies to D'Artangan that his decision to re-enter clerical life is motivated by a wound of the heart, rather than by his physical wound. He says "Vanitas vanitatum!" with the meaning that the suggestion of Aramis is 'nonsense', 'absurd', 'untrue'. (p 305).

Tolstoy quoting Ecclesiastes

In Tolstoy's War and Peace, there is a direct (almost) quotation of the theme verse of Ecclesiastes, "All is vanity, all falsehood, except that infinite sky. There is nothing, nothing, but that. But even it does not exist, there is nothing but quiet and peace." Part Three, chapter 16, page 294.

Church Unique

A new book by Will Mancini is the subject of a post by Greg Arthur. The basic premise is that every church is unique and should not be modeling itself after 'successful' churches. Amazon link, click here.

David Williamson Ecclesiastes Sermon

David Williamson has written a nice sermon on Ecclesiastes called The Challenge of Ecclesiastes. He includes a passage from Harmen Steenwijck (c. 1640) who calls Qoheleth "The Quester." He also has some quotes from Jerome, U2, the New Testament, and others.

"Koheleth went on precisely such a journey with all his royal resources. Like the kid with a £20 note who buys as many ice creams as he can carry, only to have them melt in his arms, the Preacher-Teacher-Quester declares: '[With] much wisdom comes much sorrow, the more knowledge, the more grief.'"

Williamson also has posts on Karl Barth and Koheleth, and Ecclesiastes and Woody Allen.

Friday, March 6, 2009

Ancient Christian Commentary on Scripture

John Robert Wright and Thomas Oden have contributed a wonderful resource of patristic interpretation of Ecclesiastes with their volume in the Ancient Christian Commentary on Scripture. See the image for a list of the main entries.

Thursday, March 5, 2009

Content with Creation

One of the main themes of Ecclesiastes (the main theme?) is contentment, literally "to see good." Rabbi Jonathan Cahn of Lodi, NJ alerted me to a connection with the repeated refrain in Genesis 1, "and God saw that it was good." Human contentment with their allotment (eating, drinking, working) should mirror God's contentment with his creative activity. It is not what people have made which is good, but what God has given them. God continues to be the maker/doer.

Transcript of Jonathan Cahn's message:
Jonathan Cahn, 11/22/1996  Israel Pilgrimage 1996, Cassette Tape No. 576.
Hope of the World Ministries
Box 1111, Lodi, NJ 07644, USA.

There's something he said, he said, he saw that it was good,
he looked on everything, he saw that it was good, and then
he blessed it. So how do you have, how do you enter God's
sabbath? You must see that it is good and you must bless
it, meaning that God promises that everything in your life
will work out for good if you follow him. Everything will
work out good. The only way you're going to have rest, is
you must see it as good. You must be able to say, Lord I
see that there is good, or I entrust you that it is good
in you, and I must bless it. Bless it, and you will be able
to rest. As long as you worry about something, you're not
blessing it. As long as you have bitterness you're saying
it's not good. God is saying you must look at everything
in your life with his grace and be able to say “It is good,
it is good” and bless it and you will begin to enter God's
peace, and God's sabbath. As the sun set, that's what we
learned.
Audio clip, click video:

Tuesday, March 3, 2009

Henry Howard, Earl of Surrey

Henry Howard, Earl of Surrey wrote a beautiful paraphrase of Ecclesiastes 1--5 in 1546. Several versions are available in full text on Google Books, including Frederick Morgan Padelford's 1920 edition, The Poems of Henry Howard, Earl of Surrey (University of Washington Press), http://books.google.com/books?id=zLeEAAAAIAAJ. See pages 83-90.

Eric S. Christianson includes many quotes from Howard in his 2007 book, Ecclesiastes through the Centuries.

Monday, March 2, 2009

Comic Wisdom

Seven inches of snow (so far) and classes are cancelled. It's a perfect day for a fire and once we have shovelled the neighbours out, I get some old newspaper to get the fire going again. Yesterday I got some dead wood from the cemetery so everything was set. As I was reading the comics on the paper I was burning, I noticed a couple of comics. Hagar the Horrible seems too much like the Epicureans with his definition of the meaning of life: "Life is fighting, raiding, drinking beer, partying, and playing games." Garfield seems closer to the mark with his reflection, "There is so much in the world I don't know about. but I do know where the food is, so ... who cares?" Eccl 5:18 (heb 17).